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Felipa Trujillo 1908-1986

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Before Cordero’s first storyteller, female figurines were made by potters at Cochiti and they have been named Singing Mothers or Singing Ladies.  In the book The Pueblo Storyteller by Barbara Babcock, there is a Singing Mother figurine which Babcock says pre-dates 1930.  She further states that “The shape of her head and ears and her ‘coffee bean’ eyes are remarkably similar to figures made by Felipa Trujillo in the 1960s and 1970s.”  If this is indeed one made by Felipa Trujillo before 1930, she must be one of the earliest Cochiti potters to do so.  Babcock also states that Trujillo began making storyteller figurines in the mid-1960s.  We know that Cordero made the first one in 1964, so Trujillo must not have been far behind her.  Trujillo was one of the seven artists represented in the Museum of International Folk Art exhibit “What is Folk Art?” in 1973.  It seems fairly obvious that Trujillo was one of the earliest potters to make storytellers.

Felipa Trujillo of Cochiti PuebloBefore Cordero's first storyteller, female figurines were made by potters at Cochiti and they have been named Singing Mothers or Singing Ladies.  In the book The Pueblo Storyteller by Barbara Babcock, there is a Singing Mother figurine which Babcock says pre-dates 1930.  She further states that "The shape of her head and ears and her 'coffee bean' eyes are remarkably similar to figures made by Felipa Trujillo in the 1960s and 1970s."  If this is indeed one made by Felipa Trujillo before 1930, she must be one of the earliest Cochiti potters to do so.

Babcock also states that Trujillo began making storyteller figurines in the mid-1960s.  We know that Cordero made the first one in 1964, so Trujillo must not have been far behind her.  Trujillo was one of the seven artists represented in the Museum of International Folk Art exhibit "What is Folk Art?" in 1973.  It seems fairly obvious that Trujillo was one of the earliest potters to make storytellers.